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A phenomenological analysis of the psychological manifestations of ontic conscience as derived from Heidegger's ontological conception of that phenomenon

機譯：從海德格爾對該現象的本體論概念出發，對良心的心理表現進行了現象學分析

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摘要

The aim of this study was to investigate ontic conscience, as derived from Heidegger's ontological conception of conscience, as it is lived in concrete experience. Having established, through a close examination of Heidegger's writings on conscience, a question which would elicit actual experience of this phenomenon, the researcher collected sixty-four written accounts of these experiences. Of these he chose the four psychologically richest accounts and, having interviewed each of these four subjects on his situated experience, analysed in detail (using the phenomenological method) the resulting protocols comprising the written accounts and interviews. He then explicated the structure of conscience within its context of authenticity and inauthenticity. The context of conscience was discovered to be such that the person, having surrendered himself to others' experience and expectations of him, lives a pretence in the service of (inauthentically) being-for-others. He loses his sense of (bodily) self in the process, and it is at this point of his living at the extremes of inauthenticity, that he is forced to realise his own (authentic) reality which he has hitherto been concealing both from himself and from others. His primary attunement is reflected in feelings of betrayal, guilt, shame, dread and ambivalence. Through openly and resolutely living his authentic experience, he heals the rupture in his existence between what is revealed (his being-for-others) and what is concealed (his authentic experience), and feels liberated in so doing. This structure of conscience was dialogued with the writings of existential and psychoanalytic philosophers and psychologists in the context of discussing particular areas of psychological significance such as self, others, meaning, awareness and psychotherapy.
機譯：這項研究的目的是研究本體的良心，這種良心源于海德格爾的良心本體論概念，因為它存在于具體的經驗中。通過仔細研究海德格爾關于良心的著作，確定了一個可以引發這種現象的實際經驗的問題，研究人員收集了這些經驗的六十四份書面記錄。在這些人中，他選擇了四個在心理上最豐富的敘述，并根據自己的實際經歷采訪了這四個主題中的每一個，然后詳細地（使用現象學方法）分析了包括書面敘述和訪談的協議。然后，他在真實性和不真實性的背景下闡明了良心的結構。發現良心的背景是，這個人屈服于他人的經驗和對他的期望，假裝為（不真實地）為他人服務。在此過程中，他失去了（身體）自我的感覺，而在這種生活處于極端不真實狀態的這一點上，他被迫實現自己的（真實）現實，這是他迄今為止一直對自己和自己隱藏的現實。從別人那里。他的主要性格表現在背叛，內，羞恥，恐懼和矛盾感上。通過公開和堅決地實踐他的真實經歷，他治愈了自己所存在的破裂，即所揭示的（他為他人）和隱瞞的一切（他的真實經驗）之間的斷裂，并因此而感到解放。在討論特定的心理意義領域（例如自我，他人，意義，意識和心理治療）時，這種良心的結構與存在主義和精神分析哲學家和心理學家的著作進行了對話。

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  • 作者

    Parker Michael Alan;

  • 作者單位
  • 年度 1986
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  • 正文語種 English
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